Concept of the Name

Linguistic Meaning:

Al-Hasib: This name may derive from hasaba (to calculate, reckon) or from ahsabani (to suffice), meaning "the one who suffices."

The poet said:

“And we consider him (hasibna), even if he is not hungry…”

Thus, Allah is Al-Hasib, meaning He is sufficient, where the form fa’il conveys the meaning of muf’il, as in alim أليم (painful) and similar forms. It can also mean the One who reckons, so Allah’s bounties and favors are accounted and measured.

The poet also said:

“If Zayd calls the sons of Dhuhl to wrath, we become wrathful for Zur’ah, for favor is accounted (mahsoub).”

[Interpretation of Allah’s Beautiful Names by Al-Zajjaj 1/49].

Explanation: He is the All-Knowing of His servants, sufficient for those who rely on Him, and He rewards His servants with good or evil in accordance with His wisdom and knowledge of both their minor and major deeds.

Al-Hasib: The Watchful Accountant of His servants, overseeing their recompense with justice and grace. Al-Hasib also means the One who suffices His servant’s worries and concerns. Most specifically, He is the Sufficient One for those who place their trust in Him:

“And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose.” [َQur’an: 65: 3], meaning He is enough to handle both their religious and worldly matters.

Al-Hasib is also the One who records all actions of His servants, whether good or evil, and recompenses them accordingly. Allah says:

“O  Prophet! Allah is sufficient for you and for the believers who follow you.” [Qur’an: 8: 64], meaning He is enough for you and those who follow you. Allah’s sufficiency for His servant is in accordance with how sincerely he follows the Prophet, outwardly and inwardly, and how he upholds servitude to Allah.

[Interpretation of Allah’s Beautiful Names by Al-Sa'di 1/182].

Al-Halimi explains: Al-Hasib signifies the One who perceives all parts and measures that humans only come to understand through calculation, without needing any calculation Himself. Calculators comprehend things part by part, knowing the whole only when the calculation is complete. Allah, however, has complete knowledge independent of anything becoming or unfolding. It is also said that Al-Hasib means the All-Sufficient, as in the Arabic phrase, “I stayed with so-and-so and he honored me and sufficed me,” meaning he provided enough until I was content.

[Al-Asma’ wa Al-Sifat by Al-Bayhaqi 1/126].

References from the Quran

Occurrences in the Quran

The name of Allah, "Al-Hasib" (The Reckoner), is mentioned in the Quran in 12 instances. It appears as "Hasiban" (حسيبًا) in three places, as "Hasbuna" (حسبنا) in two places, as "Hasbuka Allah" (حسبك الله) in two places, as "Hasbi Allah" (حسبي الله) in two places, as "Hasbahu" (حسبه) in one place, as "Hasibeen" (حاسبين) in one place, and as "Al-Hasibeen" (الحاسبين) in one place.

Firstly: The instances where the name of Allah, Al-Hasib, appears as "Hasiban" (حسيبًا).

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References from the Sunnah

Occurrences in the Sunnah

Narrated by Abu Hurairah, he said: The Messenger of Allah (ﷺ) said, “Indeed, Allah Almighty has ninety-nine names, one hundred less one; whoever enumerates them will enter Paradise. He is Allah, there is no deity but Him:

The Most Merciful, The Beneficent, The Sovereign, The Holy, The Source of Peace, The Bestower of Faith, The Overseer, The Exalted in Might, The Compeller, The Supreme, The Creator, The Maker, The Fashioner, The Forgiver, The Subduer, The Bestower, The Provider, The Opener, The All-Knowing, The Constrictor, The Expander, The Abaser, The Exalter, The Honorer, The Humiliator, The All-Hearing, The All-Seeing, The Judge, The Just, The Subtle, The All-Aware, The Forbearing, The Magnificent, The Oft-Forgiving, The Appreciative, The Most High, The Most Great, The Preserver, The Sustainer, The Reckoner (Al-Hasib), The Majestic, The Generous, The Watchful, The Responsive, The All-Encompassing, The Wise, The Loving, The Glorious, The Resurrector, The Witness, The Truth, The Trustee, The Possessor of Strength, The Firm, The Protector, The Praiseworthy, The Appraiser, The Originator, The Restorer, The Giver of Life, The Causer of Death, The Ever-Living, The Sustainer, The Finder, The Illustrious, The One, The Self-Sufficient, The Omnipotent, The Omnipotent in Capability, The Advancer, The Delayer, The First, The Last, The Manifest, The Hidden, The Patron, The Most Exalted, The Benefactor, The Acceptor of Repentance, The Avenger, The Pardoner, The Compassionate, The Owner of Sovereignty, Possessor of Majesty and Honor, The Equitable, The Gatherer, The Self-Sufficient, The Enricher, The Preventer, The Distresser, The Benefactor, The Light, The Guide, The Incomparable, The Everlasting, The Inheritor, The Guide to the Right Path, The Patient.”

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Approach of the Salaf with the Name

Al-Halimi explains: Al-Hasib signifies the One who perceives all parts and measures that humans only come to understand through calculation, without needing any calculation Himself. Calculators comprehend things part by part, knowing the whole only when the calculation is complete. Allah, however, has complete knowledge independent of anything becoming or unfolding. It is also said that Al-Hasib means the All-Sufficient, as in the Arabic phrase, “I stayed with so-and-so and he honored me and sufficed me,” meaning he provided enough until I was content.

[Al-Asma’ wa Al-Sifat by Al-Bayhaqi 1/126].

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Worship by the Name

Worshipping Allah through His Name (Al-Hasib)

1. Knowing that Allah Almighty is the true Hasib (Reckoner) and is sufficient for His servants in all matters that concern them, both in their religion and worldly life: There is no reckoner and no one sufficient except Him, glorified be He. Allah says, {And sufficient is Allāh as Accountant.} [َQur’an: 33: 39]. He suffices His servants when they seek refuge in Him, seek His help, and rely on Him.

2. The heart’s reliance on Allah Almighty, leaning towards Him, finding tranquility in Him, and submitting fully to Him:

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